|Fearless Buddha Form (Abhaya Mudra) overlooking Da Nang Bay, Vietnam, May 2012|
The top part of the Wheel of Life (Bhava Chakra) is a depiction of Gautama Buddha pointing to the Moon. In some paintings, one can see a standing Buddha, and in some others, one can see a sitting Buddha pointing to the Moon. What could Gautama Buddha have implied with such a gesture?
From all aspects of human and biological evolution on Earth, the Moon and the Sun have for long been the center of study, by ancient theologians, philosophers, explorers and scientists . How do the Moon and Sun affect life on Earth? From a philosophical perspective, Gautama Buddha said, "There are Three things that cannot remain hidden, the Sun, the Moon, and the Truth". We know that the Moon appears and disappears with a period of 29.5 days. We know that there are ebbs and tides in the oceans on Earth. While we know many things about the Sun and the Moon, what is the Truth that remains hidden? Where? One cannot ignore what exactly the Grand Master was indeed pointing at and continue to philosophize about the gesture as it has been done until now. Philosophy is good because it teaches the moral values. Either through receiving explicit instruction or as a practitioner of education, we learn to practice what we preach. That which exists must be seen. The question is naturally is, in what form? One may not believe in a story about a fact, but, the fact still exists that Gautama Buddha pointed his finger at the Moon. What did He see that inspires us to recognize the power of the Mind?
What does Sun-face Buddha or Moon-face Buddha mean? Philosophically, of course, there are an endless number of ways to interpret Master Baso's reply. Was it just a matter of saying that he felt angry at times and pleasant at other occasions? Or, is it likely he had seen and understood what was on the Sun and what was on the Moon to describe the feeling of his illness? What could he have meant? What was the message of his reply? Of course, only Master Baso would know that. It forces one to think things through to understand what the message indeed is.
"Seeing is believing" is a common phrase that gives one the perception that nothing is believable until it is seen by the eyes. If this is true, then it is not enough just to hear about it. We must see to believe what we hear to be true. Is it true, therefore, that seeing is believing? "Vision is the art of seeing what is invisible to others," wrote Johnathan Swift (1667-1745 AD). "What is the art in vision?", we could ask. To answer this, perhaps yet another phrase used to describe one's blindness brings greater understanding.
The phrase "Blind as a Bat" is used to describe someone that does not have enough visibility in the eyes, poor vision and cannot see. It could also be used to say that someone is ignorant. But the question is; is it true that a Bat is blind?
Earth and the Moon, as they rotate around their axes around the Sun cause different view angles of the face of the Moon in the Northern and Southern hemispheres of Earth.
Our life's path is like riding a horse. Venerable Thich Nhat Hanh's has said "We are riding a horse, we don't know where we are going, and we can't stop. The horse is our habit energy pulling us along, and we are powerless. We are always running, and it has become a habit. We struggle all the time, even during our sleep. We are at war within ourselves, and we can easily start a war with others." The message on the Moon appears to show this more vividly in that our journey through life is a story of being driven by desire and attachment.
Besides the typical patterns seen on the Moon, such as the "Rabbit on the Moon", patterns never perceived before seem to emerge and shine vividly. Here is one which gives the perception of a family unit on a horse that appears to add meaning to "Samsara" a cycle of birth, death and rebirth.
Thay Thien created several watercolor renditions of Avalokhiteshwara portrayed as a provider of all human needs throughout the cycle of human evolution. His artistic rendition covered the areas of Mare Serenitatis, Mare Tranquilitatis, and Mare Fecunditatis. These three Marias in English are, the Sea of Serenity, the Sea of Tranquility, and the Sea of Fertility, respectively, all three which aptly describe the significance of Avalokitheshwara as the Giver of Compassion and provider of knowledge and wisdom to all humankind. Serenity, tranquility and fertility describe the pure and true nature for Peace of Mind throughout the life cycle of birth and death in a state of absolute calmness.
Images in the visible and invisible region of electromagnetic spectrum appear to show a hideous mask over a human face symbolizing the grip of Mara over the Mind of Gautama Buddha depicted in paintings.